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Qu’est-ce que penser par cas ? Comment raisonne-t-on à partir de la description de configurations singulières et dans quelle mesure peut‑on prétendre généraliser à partir d’elles ? Le problème n’est pas nouveau. Les casuistiques morales, religieuses, juridiques, la démarche clinique associée à la tradition médicale en sont autant d’exemples attestés dans le long terme. De façons diverses, ces formes anciennes illustrent une voie qui diffère à la fois des déductions formellement nécessaires et de l’expérimentation qui procède par réitération des observations dans des conditions contrôlées. Longtemps délaissée, cette réflexion trouve aujourd’hui sa pertinence. Avec l’usure des grands paradigmes naturalistes ou logicistes, le souci d’une interprétation circonstanciée des singularités a étendu ses effets méthodologiques à la plupart des sciences de l’homme, parfois au-delà d’elles. Il impose d’associer la particularisation des énoncés aux changements de contextes sur lesquels doit statuer la pensée par cas. Il rappelle l’implication réciproque entre l’articulation d’une théorie et la stratégie d’une enquête.
History as a science --- Case-based reasoning --- Case method --- Casuistry --- Raisonnement par cas --- Cas, Méthode des --- Casuistique --- Sciences sociales --- Méthodologie --- Cas, Méthode des --- Cas, Méthode des. --- Casuistique. --- Méthodologie. --- Sciences sociales - Méthodologie --- Acqui 2006 --- Cas, Méthode des. --- Casuistry. --- Méthodologie. --- Methode de cas
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9/11 and its aftermath have shown that our ideas about what constitutes sovereign power lag dangerously behind the burgeoning claims to rights and recognition within and across national boundaries. New configurations of sovereignty are at the heart of political and cultural transformations globally. Sovereign Bodies shifts the debate on sovereign power away from territoriality and external recognition of state power, toward the shaping of sovereign power through the exercise of violence over human bodies and populations. In this volume, sovereign power, whether exercised by a nation-state or by a local despotic power or community, is understood and scrutinized as something tentative and unstable whose efficacy depends less on formal rules than on repeated acts of violence. Following the editors' introduction are fourteen essays by leading scholars from around the globe that analyze cultural meanings of sovereign power and violence, as well as practices of citizenship and belonging--in South Africa, Peru, India, Mexico, Cyprus, Norway, and also among transnational Chinese and Indian populations. Sovereign Bodies enriches our understanding of power and sovereignty in the postcolonial world and in "the West" while opening new conceptual fields in the anthropology of politics. The contributors are Ana María Alonso, Lars Buur, Partha Chatterjee, Jean Comaroff and John L. Comaroff, Oivind Fuglerud, Thomas Blom Hansen, Barry Hindess, Steffen Jensen, Achille Mbembe, Aihwa Ong, Finn Stepputat, Simon Turner, Peter van der Veer, and Yael Navaro-Yashin.
Political anthropology. --- Sovereignty. --- Human territoriality. --- Political violence. --- Postcolonialism. --- Power (Social sciences) --- Anthropologie politique --- Souveraineté --- Territorialité humaine --- Violence politique --- Postcolonialisme --- Pouvoir (Sciences sociales) --- Power (Social sciences). --- Sovereign bodies --- Souveraineté --- Territorialité humaine --- Empowerment (Social sciences) --- Political power --- Post-colonialism --- Postcolonial theory --- Territorial behavior --- Territoriality, Human --- Sovereignty --- State sovereignty (International relations) --- Anthropology, Political --- Government, Primitive --- Law and legislation --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Decolonization --- Violence --- Political crimes and offenses --- Terrorism --- Ethnology --- Human geography --- Spatial behavior --- International law --- Common heritage of mankind (International law) --- International relations --- Self-determination, National --- Anthropological aspects --- Human territoriality --- Political anthropology --- Political violence --- Postcolonialism
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Power (Social sciences) --- Pouvoir (Sciences sociales) --- Africa, Central --- Kings and rulers --- Religion --- Christianity --- Superstition --- Spirit possession --- Religion and social problems --- Magic --- Fetishism --- Social aspects --- #SBIB:39A73 --- #SBIB:39A10 --- #SBIB:39A11 --- Etnografie: Afrika --- Antropologie: religie, riten, magie, hekserij --- Antropologie : socio-politieke structuren en relaties --- Fetishism. --- Magic. --- Religion and social problems. --- Christianity. --- Folk beliefs --- Traditions --- Folklore --- Possession, Spirit --- Experience (Religion) --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Social action --- Social problems and religion --- Social problems --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism --- Fetichism --- Rites and ceremonies --- Worship --- Church history --- Social aspects&delete& --- Religious aspects --- Religion - Social aspects - Africa, Central --- Religion - Social aspects - Congo (Brazzaville) --- Religion - Social aspects - Gabon --- Christianity - Africa, Central --- Superstition - Social aspects - Christianity --- Spirit possession - Africa, Central
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